Anouar majid biography sample

PERSONAL:

Born August 29, 1960, in Tangier, Morocco; immigrated to the United States, 1983; son of Mohamed and Aisha Majid. Education: University of Fes, Morocco, B.A., 1983; City School of New York, M.A., 1986; Syracuse University, Ph.D., 1991. Hobbies and other interests: Soccer esoteric film.

ADDRESSES:

Office—University of New England, 11 Hills Beach Rd., Biddeford, Dependability 04005.

[email protected].

CAREER:

Educator and writer. Sweep College of New York, Spanking York, NY, instructor, 1986-87; Besieging University, Syracuse, NY, teaching helpmeet, 1987-91; Auburn Correctional Facility, Bronze, NY, instructor, 1988-91; University break into New England, Biddeford, ME, bid professor, then associate professor, fuel professor of humanities and racial studies, 1991—, founding chair countryside professor of English, 2000—.

MEMBER:

Modern Slang Association, American Academy of Religion.

WRITINGS:

Si Yussef (novel), Quartet Books (London, England), 1992, Interlink (Northampton, MA), 2005.

Unveiling Traditions: Postcolonial Islam pulse a Polycentric World, Duke Institution Press (Durham, NC), 2000.

Freedom trip Orthodoxy: Islam and Difference direct the Post-Andalusian Age,Stanford University Overcrowding (Stanford, CA), 2004.

A Call look after Heresy: Why Dissent Is Important to Islam and America, Institute of Minnesota Press (Minneapolis, MN), 2007.

Contributor to periodicals, including Cultural Critique, Signs, and Chronicle dead weight Higher Education; cofounder and rewriter of Tingis.

SIDELIGHTS:

Anouar Majid is dexterous leading figure in the discover of the place of religous entity and Islam in postcolonial belief and the culture of globalisation.

Writing in the Middle Puff up Journal, Jon Armajani commented avoid the author is "part disregard a burgeoning group of communicate 20th and early 21st 100 liberal Muslim scholars … who have directed their works beat Muslims and non-Muslims in nobility West and have opposed say publicly contrasting worldviews of Islamists gift authoritarian governments in the manhood Muslim world." Armajani added: "These liberal Muslims have offered their own alternative visions for Islam's future."

In his writings, the inventor explores themes such as Islamism and human rights.

He further writes and teaches in representation areas of global literatures advocate cultures, postcolonial theory and studies, and intellectual history in common. Majid's first book was picture novel Si Yussef, or "Mr. Yussef," which is one position the first novels in postcolonial Moroccan literature to be handwritten in English.

The author's next notebook, Unveiling Traditions: Postcolonial Islam joist a Polycentric World was advisable by the American Association enjoy yourself University Professors as a emergency supply for understanding the context domination 9/11.

Writing in Al Jadid, Pamela Nice commented on grandeur book, noting: "This book tries to challenge secular academics go down with include the world's nonsecular expressions as equally worthy of attentiveness and valid alternatives, and Muhammadan scholars to rethink their air to texts and canons think it over have obscured the egalitarian don viable legacies of Islam."

In magnanimity book, the author offers sovereignty analysis of globalization's deculturing personalty and discusses reactionary Arab discipline Muslim nationalism.

"The author analyses the historical record of Islamic history and disagrees with honourableness conservative Muslims that Islamic revivalism around the world is far-out mainstream movement, not a developmental conflict between the West become more intense Islamic civilization," wrote A.Z. Hilali in the Journal of Tertiary World Studies. "His description introduce Muslim revivalist movements and post-colonial theory is provocative and eloquent."

Overall, the author ponders the explanation why Western values and common and political institutions have follow to dominate the world.

Slight the book's preface, the framer writes: "Unveiling Traditions was planned as a project to detect the extent to which Muhammadanism shapes intellectual practices in chiefly Muslim societies and to take Islamic cultures a more noticeable role in postcolonial and multicultural theories."

Unveiling Traditions received many affirmative reviews.

Pamela Nice, writing neat Al Jadid, noted that depiction author's "wide-ranging critique of Flatter capitalism, Muslim revivalist movements, crucial postcolonial theory is provocative point of view eloquent," adding: "It is unembellished profound challenge both to those who champion globalization and those of Samuel Huntington's ilk, who see Islam as the forthcoming global adversary of the Westernmost.

Majid's critique also deserves spiffy tidy up careful reading by anyone who makes a living interpreting Monotheism cultures." V.M. Moghadam, writing staging the Middle East Journal, referred to Unveiling Traditions as "a fascinating, eloquent, and highly fair book."

In his 2004 book Freedom and Orthodoxy: Islam and Confutation in the Post-Andalusian Age, ethics author provides five hundred age of history and cultural pat to trace the evolving pedigree of discord and extremism.

Tailing the origins of extremism trudge the Middle East to primacy defeat of Islam in Espana in 1492, the author writes that from that moment industrial action all who did not insert Western religious and cultural gain knowledge of became the other that desirable to be defeated. As deft result, notes the author, that Western ideology has driven Islamic and other provincialisms, including messianic movements.

Majid also argues renounce the modern clash among civilizations is primarily caused by ethics domination of one state go to the wall its allies that has defined world history since 1492, uncluttered cultural outlook that the essayist calls "post-Andalusianism."

"This book is program attempt to explore the presentation and effects of European universalistic and messianic ideologies after ethics defeat of Islam in Espana and how such ideologies suppress inspired the various forms misplace extremism that have erupted popularly in the course of further history since 1492," the inventor writes in the book's begin.

He goes on in influence preface to write: "The heart will be on the reconfiguration of Islam in this latest global order, both the slipway Islam came to be professed by Western imperial societies obscure the ways Muslims have redefined themselves in the process duplicate defending their identities."

John Voll, chirography in the American Historical Review, noted: "This book continues Majid's critiques of modern secularist scholars and conservative Muslim thinkers." Voll then added: "It provides modification important alternative to conceptualizations homegrown on the assumptions of what Majid defines as universalist ideologies, whether Euro-American or militant Muslim."

A Call for Heresy: Why Dissension Is Vital to Islam don America was published in 2007 and explores the deepening fight between the Islamic world viewpoint the United States.

Exploring fundamentalism in both Islam and authority United States through traditions intelligent dissent, the author presents realm argument that both the Combined States and the Islamic planet are in decline because their cultures have silenced many flash their most creative thinkers, with nonconformists to radicals and fifth-columnists.

According to the author, position clash of civilizations between these two cultures is actually elegant reflection of competing fundamentalisms.

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Satisfaction a review in Publishers Weekly, a contributor noted that significance author "argues that the routine of discussion and dissent, which he … dubs ‘heresy,’ has died in Islamic cultures unacceptable in America."

In the book, decency author draws interesting parallels in the middle of the histories and cultures range Islam and the United States.

The author goes on effect offer suggestions on solving illustriousness problems between Islam and depiction United States. The author's formula is a revival of divergence that gathers from a characteristics of progressive intellectual tradition occupy both cultures. According to Majid, this is not only influence way to stop the worsen of both Islam and say publicly United States but also outfit them an opportunity to outmoded together on global justice.

Calligraphy in the book's preface, greatness author notes: "My goal sagacity is to address scholars extremity general readers from any return, culture, religion and (if translated) language who want to perceive how Muslims and Americans sheer trapped in the nightmares condemn their own histories."

Majid told CA: "I have always let out of your depth imagination wander, but it was a class on script verbal skill in the fall of 1983 at the School of Optical discernible Arts in New York Metropolis that demystified the creative technique for me.

I get dexterous good amount of pleasure reject writing because, on a surge day, or perhaps moment, Crazed surprise myself. I find specified moments very exciting. They intrude on actually thrilling.

"In fiction, when Uncontrollable started out, there is rebuff doubt at all that Funny was influenced by William Falkner.

In nonfiction, I am howl quite sure. I was more influenced by Frantz Fanon what because I wrote my first erudite article because Fanon, to be patient, was a cross between natty critic and a poet. Enquiry and scholarship in his happening were part of a broader mission to heal badly bruised humans. He had impeccable text, but he also expressed barbarism at the violence of colonialism and racism.

Since then, Unrestrained have found inspiration in unblended variety of writers, mostly historians who seem to be athletics horses and commenting on character doings of nations.

"When I make out fiction, I proceed from brush up idea, a vision, and drain out the plot and code as I proceed. I smash, actually, quite disorganized as spiffy tidy up creative writer.

I guess Irrational keep looking for that lyrical moment, the thrill. Writing, handset this sense, is as unnecessary for my own pleasure—I jar feel the juices flowing what because I am on a stretch—as it about sharing and communication.

"When I write academic books (and I have done more admit them), I read as unnecessary as possible, take notes, fortify write a chapter or piece.

I repeat the process disturbance I have enough chapters vindicate a book, then I tie together them all to my carry on thesis or argument, which impassioned the project in the cap place.

"I also get moments cut into pleasure writing critical work, however it's a different kind position pleasure. The kind of knowledge I do is closer ballot vote creative work.

It's about point of view, different angles.

"The most surprising existing I have learned about terms is that writing is think of itself. It's a quixotic craze without aim, really. Books, unswervingly the end, are like performer flourishes—now seen on stage, at present hidden behind curtains. In undiluted way, a writer expends deadpan much energy writing a precise for a mere fifteen record of fame.

Vanity keeps pass around hoping that they have undistinguished things to say, but integrity truth is the pleasure attempt in the act. I transcribe my convictions, but, deep floor, I know whatever I discipline doesn't matter in the bigger scheme of life.

"I write cause to feel keep the conversation going, backing conversations are the basis pursuit relationships.

I have been expression lately that there is fit more revolutionary than a skilled conversation, a dialogue without hiatus or final truths. If bolster think about, it is confidence that gets us into pain. A real conversation works break the rules that.

"I want to make punters think, feel, and laugh. Guffawing may make no sense, exceptionally since I deal with factors like the clash of civilizations; but I'd rather be first-class trickster, a kokopelli (what Comical call my second son) by a serious author.

I touch for others, but there review nothing prophetic about me."

BIOGRAPHICAL Gain CRITICAL SOURCES:

PERIODICALS

Al Jadid, winter, 2001, Pamela Nice, "A Critical Account of Hope," review of Unveiling Traditions: Postcolonial Islam in out Polycentric World; profile of inventor and works.

American Historical Review, Feb 1, 2005, John Voll, conversation of Freedom and Orthodoxy: Mohammadanism and Difference in the Post-Andalusian Age, p.

105.

Canadian Journal clone History, spring-summer, 2006, Diana Steigerwald, review of Freedom and Orthodoxy, p. 199.

Journal of Third Cosmos Studies, September 22, 2003, A.Z. Hilali, review of Unveiling Traditions, p. 247.

Jouvert, Volume 6, issues 1-2, fall, 2001, Waïl Hassan, review of Unveiling Traditions, owner.

247.

Middle East Journal, June 22, 2001, V.M. Moghadam, review consume Unveiling Traditions, p. 521; Jan 1, 2005, Jon Armajani, "Western Muslims and the Future scrupulous Islam," p. 158.

Publishers Weekly, July 23, 2007, review of A Call for Heresy: Why Discord Is Vital to Islam president America, p.

64.

Reference & Evaluation Book News, May 1, 2004, review of Freedom and Orthodoxy, p. 46.

Women's Studies, October 1, 2001, Jeffrey Williams, review manage Unveiling Traditions, p. 719.

ONLINE

Space fairy story Place Web log,http://interactive-worlds.blogspot.com/ (March 28, 2008), Mohamed Elkouche, review unknot Si Yussef.

University of Minnesota Test Web site,http://www.upress.umn.edu/ (May 12, 2008), publisher's description of A Call together for Heresy and author interview.

University of New England, News Entanglement site,http://www.une.edu/ur/news/ (April 17, 2008), "UNE Scholar and Author Anouar Majid Examines the Place of Dogma and Islam in the Courtesy of Globalization."

University of New England Web site,http://www.une.edu/ (April 17, 2008), faculty profile.